originally posted on http://www.thewannabesaint.com
Four blind men longed to see the wonders of the world. Wanting to help, a local Elephant owner arranged for the men to “see” the magnificent beast. The four blind men approached the elephant, arms extended, to investigate this wonder they had only heard about.
The first blind man touched the elephant’s leg and thought it must be like a tree, tall and sturdy. The second blind man touched the elephant’s side and surmised it to be as a great wall. The third blind man felt the elephant’s ear and noted it was similar to a large rug. The fourth blind man grabbed its tail and thought it as a great rope.
When they were done the owner asked them to describe the elephant. The blind men began to argue. For though each experienced it they could not agree on what it was…
32 Two others also, who were criminals, were led away to be put to death with him.33 When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. 34 Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. 35 And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiahof God, his chosen one!” 36 The soldiers also mocked him, coming up and offering him sour wine, 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him, “This is the King of the Jews.”
39 One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when you come into your kingdom.” 43 He replied, “Truly I tell you, today you will be with me in Paradise.”
Today is Christ is king Sunday. Fittingly Jesus is hailed as king in our scripture.
Here is what is happening in our text. Luke bases his account on Mark 15 and Matthew 27 but Luke also gives the story his own spin. When Jesus is crucified the Gospel of Mark uses the Greek term for a “political criminal” or “insurrectionist.” Luke uses a word that means common criminal, thief. This fits with Luke’s overall theme. Throughout his gospel Jesus identifies with the common people. Luke is not afraid associating Jesus with the lower class. Luke places Jesus in the company of prostitutes, lepers and tax collectors. Jesus’ friends have made him infamous.
Isaiah 53 says;
10 The Lord says, “It was my will that he should suffer; his death was a sacrifice to bring forgiveness…My devoted servant, with whom I am pleased, will bear the punishment of many and for his sake I will forgive them. 12 And so I will give him a place of honor, a place among the great and powerful. He willingly gave his life and shared the fate of evil men. He took the place of many sinners and prayed that they might be forgiven.”
Isaiah describes God’s chosen one being numbered among the sinners. Luke shows Jesus’ relationship with the lowly ones even in his death.
Luke 23:34Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots for his clothing.
Jesus clings to his relationship with the Father. He prays the Father will forgive those who “do not know what they are doing.” He trusts the Father who has led him to this cross.
Last week we talked about Luke being written near 85AD to the second generation of Christians. Jesus, through Luke’s writing, is demonstrating to these who are facing increasing persecution how to be faithful. While suffering, Jesus prays forgiveness for his abusers and trusts God. The followers of Jesus are to do likewise.
The “them” Jesus asks the father to forgive in verse 34 are the Jewish leadership. These would be the same ones who would be persecuting the second generation of Christians.
My God, my God, why have you forsaken me?
Why are you so far from helping me, from the words of my groaning?
O my God, I cry by day, but you do not answer;
and by night, but find no rest.
But I am a worm, and not human;
scorned by others, and despised by the people.
All who see me mock at me;
they make mouths at me, they shake their heads;
“Commit your cause to the Lord; let him deliver—
let him rescue the one in whom he delights!”
Do not be far from me,
for trouble is near
and there is no one to help.
Many encircle me, surround me;
they open wide their mouths at me,
I am poured out like water,
and all my bones are out of joint;
my heart is like wax;
it is melted within my breast;
my mouth is dried up,
and my tongue sticks to my jaws;
you lay me in the dust of death.
For they are all around me;
a company of evildoers encircles me.
My hands and feet have shriveled;
I can count all my bones.
They stare and gloat over me;
they divide my clothes among themselves,
and for my clothing they cast lots.
But you, O Lord, do not be far away!
O my help, come quickly to my aid!
Deliver my soul from the death,
my life from their wickedness!
In Psalm 22 the writer pleads with God to rescue him from his abusers, those who mock him, surround him, cast lots for his clothes, and are killing him.
Casting lots for clothes was the soldiers way of telling a condemned man “Guess you won’t be needing these anymore.” It was mockery. The Psalmist laments; “I am a worm and not human.” Similarly, Jesus is no longer a person in the eyes of the soldiers.
To be bullied, insulted, pushed around, stripped naked, and not be able to escape, is true powerlessness. Even a condemned criminal joins in. How low must Jesus feel for someone in the same position to partake in the taunts?
Unlike Mark, Luke does not have the people, the crowd, mock Jesus. In his gospel, Jesus and the people have an intimate and lasting connection.
The rulers, the religious élite, have no such qualms about insulting and reveling, enjoying, Jesus’ suffering. They mock him, jeering for him to save himself the same way he saved others.
The religious aristocracy, the Roman government, a criminal, all tell Jesus to save himself, prove he is the Son of God. From the lowest of society to some of its highest officials, Jesus is roundly condemned.
In Luke, chapter 4;
1 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 2 where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. 3 The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” 4 Jesus answered him, “It is written, ‘One does not live by bread alone.’”
5 Then the devil led him up and showed him in an instant all the kingdoms of the world.6 And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. 7 If you, then, will worship me, it will all be yours.” 8 Jesus answered him, “It is written,
‘Worship the Lord your God,
and serve only him.’”
9 Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,
‘He will command his angels concerning you,
to protect you,’
‘On their hands they will bear you up,
so that you will not dash your foot against a stone.’”
12 Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’” 13 When the devil had finished every test, he departed from him until an opportune time.
At his temptation, Satan says to Jesus, “if you are the Son of God…” directly attacking the words spoken by God the Father who, following Jesus’ baptism, in Luke chapter 3, said;
…and when Jesus also had been baptized and was praying, the heaven was opened, 22 and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved;with you I am well pleased.”
36 The soldiers also mocked him, coming up and offering him sour wine,
The Greek words here do not mean sour. More accurately they mean watered down. In other words it is cheap wine, common people’s wine, the drink of the lower class. The soldier’s mockingly give it to one who is “the King of the Jews.”
In the midst of all this suffering, mocking, and impending death a lone voice of sanity speaks. It is the voice of the other criminal. One has mocked Jesus, now the other one has something to say. He tells the other crook to pipe down! Like Pontius Pilate, this crook notices something unique about Jesus in comparison to him and his crooked companion. Jesus is innocent.
Then, this lowly criminal, recognizes who Jesus is…Not the religious élite and their “thou shalt and shalt not” regulations & stipulations regarding who can and cannot be a child of God. Neither was it the Roman government and their desire to rule the world who don’t recognize real power when it’s staring them in the face. Definitely not the disciples who don’t get Jesus, even though they’ve been around him for three years. Everyone of them are upstaged by a crucified, crook.
A man who sees Jesus as his only hope. Nothing to lose, everything to gain. A guy looking to save his own skin, redemption of a life wasted, in his last moments on Earth, has the audacity, the gall, to want to hang out with Jesus in paradise. Jesus tells this low life thug, “okay.”
Let that sink in.
Isn’t that just like Jesus, with his last breaths and his first act as crucified king, to save a lowly, common, no good, person?
Truly something to be thankful for…
Psalm 46: “O God, You are our refuge and strength, a very present help in trouble. Help us not to fear, though everything change. When nations are in an uproar, and Earthly kingdoms totter; You speak and show us Your power. O God, You are with us, You are our refuge. May we see the works of the Lord. You have brought peace to our world through Your Son. Let us, “Be still, and know You are God! And You are with us, You are our refuge. Amen.”